Everything about Catholic League German totally explained
Catholic League Katholische Liga |
Defence Confederation of Catholic States
| Location | Holy Roman Empire
|
| Members | Duke of Bavaria Archbishop-Elector of Mainz
Archbishop-Elector of Cologne
Archbishop-Elector of Trier
Prince-Bishop of Konstanz
Prince-Bishop of Augsburg
Prince-Bishop of Passau
Prince-Bishop of Würzburg and Bamberg
Prince-Bishop of Worms
Prince-Bishop of Strassburg
Prince-Bishop of Eichstätt
Prince-Bishop of Speyer
Prince-Provost of Ellwangen
Prince-Provost of Kempten
|
| Adversary | Protestant Union Frederick V, Elector Palatine
Christian IV, King of Denmark-Norway
Gustav II Adolf, King of Sweden
Louis XIII, King of France
|
| President | Duke of Bavaria (Maximilian I, 1609–35) Archbishop-Elector of Mainz (Johann Schweikard von Kronberg, 1609–26; Georg Friedrich Greiffenclau von Vollrads, 1626–29; Anselm Casimir Wambolt von Umstadt, 1629–35)
|
| Commander | Johann Tserclaes, Count of Tilly, 1610–32 Johann, Count of Aldringen, 1632–34
|
| Formation | July 10 1609: Diet of Munich
|
| Collapse | May 30 1635: Peace of Prague
|
The
Catholic League was a confederation of
Catholic German states formed to counteract the
Protestant Union. Tension between
Protestants and
Catholics would eventually ignite into the first phase of the
Thirty Years' War.
Background
In
1555 the
Peace of Augsburg was signed, which confirmed the result of the
First Diet of Speyer (
1526) and ended the violence between the
Lutherans and the Catholics in Germany.
It stated that:
- German Princes (numbering 225) could choose the religion (Lutheranism or Catholicism) for their realms according to their conscience (the principle of cuius regio eius religio).
- Lutherans living in an ecclesiastical state (under the control of a bishop) could remain Lutherans.
- Lutherans could keep the territory that they'd captured from the Catholic Church since the Peace of Passau (1552).
- The ecclesiastical leaders of the Catholic Church (bishops) that converted to Lutheranism had to give up their territory (the principle called reservatum ecclesiasticum).
Those occupying a state that had officially chosen either Lutheranism or Catholicism couldn't practice the religion differing to that of the state.
Although the Peace created a temporary end to hostilities, the underlying bases of the religious conflict remained unsolved. Both parties interpreted it at their convenience, the Lutherans in particular considering it only a momentary agreement. Further,
Calvinism spread quickly throughout Germany, adding a third major Christian worldview to the region, but its position wasn't supported in any way by the Augsburg terms, since Catholicism and Lutheranism were the only permitted creeds.
The foundation of the Catholic League
The concrete reason of the foundation of the Catholic League was an incident in the town of
Donauwörth, a
Free Imperial City within the territory of
Bavaria. On
April 25 1606, the Lutheran majority of the town barred the Catholic residents of the town from holding a
Marcus procession, to show the rule of their confession over town. The Catholics, led by five monks, wanted to pass through the town and on to the nearby village of Ausesheim, showing their flags and singing hymns. They were granted to do so by the terms of the
Peace of Augsburg. The city council would only allow them to re-enter town without flags and singing. The conflict ended in a brawl.
On protest of the
bishop of Augsburg, Catholic Emperor
Rudolf II of
Habsburg threatened an
imperial ban in case of further violation of the rights of the Catholic citizens. Nevertheless, next year similar events took place, and the participants of the Markusprocession were thrown out of town.
Emperor Rudolf then declared an imperial ban on the town and ordered
Maximilian I,
Duke of Bavaria to execute the ban. Facing his army, the town surrendered. According to imperial law, should have executed not by the Catholic Duke of Bavaria, but by the Protestant
Duke of Württemberg who like Donauwörth was a member of the
Swabian Imperial Circle. Maximilian
de facto absorbed the former Free Imperial City, which was a violation of imperial law as well.
In the same year, the Catholic majority of the
Reichstag meeting in the
Diet of Augsburg decided that the renewal of the Peace of Augsburg of 1555 should be conditional on the restoration of all church land appropriated since 1552. Acting on these events, the Protestant princes formed a military alliance on
May 14,
1608, the
Protestant Union, whose leader was
Frederick IV of Wittelsbach, the
Elector Palatine.
To create a union of Catholic states as a counterpart to this Protestant Union, early in 1608 Maximilian started negotiations with other Catholic princes. On
July 5,
1608, the spiritual electors manifested a tendency in favour of the confederacy suggested by Maximilian. Opinions were even expressed as to the size of the confederate military forces to be raised.
In July 1609, the representatives of the Prince-Bishops of
Augsburg,
Constance,
Passau,
Ratisbon, and
Würzburg assembled at
Munich. The
Prince-Archbishop of Salzburg, having shown disapproval, wasn't invited, and the Prince-Bishop of
Eichstädt hesitated. On
July 10,
1609, the participating states concluded an alliance "for the defence of the Catholic religion and peace within the Empire." The most important regulation of the League was the prohibition of attacks on one another. Instead of fighting, conflicts had to be decided by the laws of the Empire or, if these failed to solve the conflict, by arbitration within the League. Should one member be attacked, it had to be helped with military or alternatively legal support. Duke Maximilian was to be the president, and the Prince-Bishops of Augsburg, Passau, and Würzburg his councilors. The League was to continue for nine years.
The Munich Diet failed to erect a substantial structure for the newly formed League. On
June 18,
1609, the Electors of
Mainz,
Cologne, and
Trier had proposed an army of 20,000 men. They had also considered making Maximilian president of the alliance, and on August 30 they announced their adhesion to the Munich agreement, provided that Maximilian accepted the
Elector of Mainz, arch-
chancellor of the Empire, as co-president.
To create a structure, several general meetings of the members were arranged. On
February 10,
1610, the representatives of all the important Catholic states, except for Austria and Salzburg — and a great number of the smaller ones — met at Würzburg to decide the organization, funding and arming of the League. This was the real beginning of the Catholic League. The
Pope, the
emperor and the
King of Spain, who had been informed by Maximilian, were all favorably disposed towards the undertaking.
The main problem of the League was the unreadiness of its members. In April 1610 the
contributions of all its members were not yet paid; Maximilian threatened to resign. To prevent him from doing so, Spain, which had made the giving of a subsidy dependent on Austria's enrollment in the League, waived this condition, and the pope promised a further contribution.
The conduct of the Union in the Jülich dispute and the warlike operations of the Union army in
Alsace seemed to make a battle between League and Union inevitable.
In the year 1613 at Ratisbon,
Austria joined the League. The assembly now appointed no less than three war-directors: Duke Maximilian, and Archdukes Albert and Maximilian of Austria. The object of the League was now declared "a Christian legal defense." The membership of Austria made the League part of the struggles between the emperor and his Protestant vassals in
Bohemia and
Lower Austria, that would lead to the beginning of the Thirty Years War.
Duke Maximilian refused to accept the resolutions of Ratisbon and even resigned the post as president, when
Archduke Maximilian of Austria, the Prince Elector of Mainz and the Prince Elector of Trier, protested the inclusion of the
Bishop of Augsburg, and the
Provost of Ellwangen in the
Bavarian Directory. On
May 27,
1617, with the Prince-Bishops of Bamberg, Eichstädt, Würzburg, and the Prince-Provost of Ellwangen, Bavaria formed a separate league for nine years.
At the end of 1618 the position of the Emperor in Bohemia as in Lower and
Upper Austria gradually became critical. Searching for help, the Emperor tried to restore the League. A meeting of several of the ecclesiastical Princes decided to reconstruct the League on its original basis. It would consist of two groups: the Rhenish district under the presidency of Mainz, and the Oberland district, presided by Bavaria; the treasury and the military command were to be considered separate. Maximilian could only lead the whole of the troops when he'd to appear in the Rhenish district. On
31 May the Oberland both groups were established and bound themselves to render mutual help for six years.
After the death of Matthias, King of Bohemia, the
Kingdom of Bohemia, in 1618, deprived his successor
Ferdinand II of the Bohemian crown, and elected
Frederick V, Elector Palatine as King, on
August 26 and
August 27,
1619. After the election as Emperor Ferdinand conferred with the spiritual electors at Frankfurt, asking for the support of the League.
Now the formation of a confederate army began. With 7000 men, Bavaria supplied the largest contribution to the army, whose strength was fixed at Würzburg in December 1619, as 21,000 infantry and 4000 cavalry. Commander in chief was
Johann Tserclaes, Count of Tilly, a descendant of a Catholic
Brabantine family .
Facing the superiority of the League army of 30,000 men confronting the Protestant Union's army of 10,000, on
July 3 1620, the Union agreed to cease all hostilities between both parties during the war in Austria and Bohemia.
The League in War
Without the risk of an attack the League could use all its military forces to support the emperor. The same month, the army was relocated to Upper Austria. Tilly won the
Battle of White Mountain north of
Prague on
November 8 1620, in which half of the enemy forces were killed or captured, losing only 700 men. The Emperor regained control over Bohemia and the first stage of the League's activity during the Thirty Years War ended.
After the End of the
Bohemian War, the League's army fought in central Germany, but was defeated at the
Battle of Mingolsheim on
April 27,
1622, after which they joined with the Spanish to fight and win the
Battle of Wimpfen against the,
Margrave of Baden-Durlach on
May 6. Following these victories, the army captured the city of
Heidelberg, the capital of the leader of the Protestant Union, following an eleven-week siege on
September 19.
The Protestant prince
Christian of Brunswick raised another army, but was defeated at the Battle of Stadtlohn where 13,000 out of his army of 15,000 were lost. This victory virtually ended all Protestant resistance in Germany. This caused Denmark's king
Christian IV to enter the Thirty Years' War in 1625 to protect Protestantism and also in a bid to make himself the primary leader of Northern Europe.
The league's army fought and defeated the Danish on
August 26 –
August 27,
1626 at the
Battle of Lutter, destroying more than half the fleeing Danish army.
Because this and other victories by Wallenstein, Denmark was forced to sue for peace at the
Treaty of Lübeck. Now, the Catholic League hit its peak. Almost the whole German territories were under their control. The danger of imperial hegemony, resulting from this success, made the Swedish King
Gustavus Adolphus become involve in the conflict in
1630.
While Adolphus landed his army in
Mecklenburg and tried to make alliances with the leaders of Northern Germany, the League's army laid siege to the city of
Magdeburg for two months from
March 20,
1631, as the city had promised to support Sweden. On
May 20, 40,000 successfully attacked Magdeburg. A massacre of the populace ensued in which 25,000 of the 30,000 inhabitants of the city perished while fires destroyed much of the city.
It isn't clear, whether the commander in chief of the League's forces, Count Tilly ordered the massacre. Magdeburg was a strategically vital city in the Elbe River region and was needed as a resupply center for the looming fight against the Swedes. Therefore it would have been logical behavior, not to destroy but to occupate the town with troops of the League
In 1630, Ferdinand II dismissed his Generalissimus
Wallenstein. Now The Catholic League was in control of all the Catholic armed forces.
The end of the Catholic League
At the Battle of Breitenfeld (1631), the Catholic League led by General Tilly was defeated by the Swedish. A year later, they met again, and this time General Tilly was killed (1632). The upper hand had now switched from the league to the union, led by Sweden, who were able to attack and capture or destroy the territories of the Catholic League. Even
Munich, the capital of
Bavaria, was conquered. Thereafter, the German Catholic League didn't play a major role in later events.
The
Peace of Prague of
30 May 1635 was a treaty between the
Holy Roman Emperor, Ferdinand II, and most of the Protestant states of the Empire. It effectively ended the civil war aspect of the Thirty Years' War. The
Edict of Restitution of 1629 was effectively revoked, with the terms of the
Peace of Augsburg of 1555 being reestablished as at
November 12,
1627.
One of the most important regulations was that formal alliances between states of the Empire were prohibited. The armies of the various states were to be unified with those of the Emperor as an army for the Empire as a whole. Result of this clause was the end of the Catholic League, a now prohibited alliance between states of the Empire.
As well as ending the fighting between the various states, the treaty also ended religion as a source of national conflict; the principle of
cuius regio, eius religio was established for good within the Empire.
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